Formulations
Khadirarishtam
Khadirarishtam is a classical fermented Ayurvedic tonic built on Khadira, the herb the tradition names in the care of the skin and the clearing of the blood.
- Taste (rasa)
- Bitter and astringent (tikta, kashaya)
- Quality (guna)
- Light and drying (laghu, ruksha)
- Energy (virya)
- Cooling (shita)
- After digestion (vipaka)
- Pungent after digestion (katu)
- Action (karma)
- Clears the skin and the blood (kushtaghna, raktashodhaka)
- Effect on dosha
- Settles Kapha and Pitta and clears the blood; can raise Vata in excess
What it is
Khadirarishtam is an Arishtam, a gently fermented Ayurvedic preparation. An arishtam is made by leaving a sweetened herbal liquid to ferment slowly, so that a small amount of natural alcohol forms. This both preserves the preparation and helps it carry the qualities of the herbs into the body. The result is a dark, keeping liquid, taken by the spoonful and usually diluted with water.
The name points to its foundation. Khadira is the herb Acacia catechu, a hardy tree whose bitter, astringent heartwood the tradition prizes for the skin and the blood. The preparation is built on it, and around it the classical formula gathers bitter and aromatic herbs of like direction. The whole is fermented with jaggery and the flowers of Dhataki, whose wild yeasts start the process, then strained clear.
What it is used for
In Ayurvedic terms, Khadirarishtam is kushtaghna, tending to the skin, and raktashodhaka, clearing to the blood. These two ideas are its centre, and in Ayurveda they are closely linked, for the tradition connects many conditions of the skin with the state of the rakta, the blood tissue described in the account of the seven tissues.
The classical texts name it within the broad category of Kushtha, the term for a range of skin conditions understood through disturbed blood and, often, a raised Pitta. Its herbs are the ones the tradition most associates with clearing and cooling the blood. These are the classical textual uses, recorded for study and reference, not statements of medical effect or advice to treat any condition.
Its qualities, in plain words
Ayurveda describes each preparation by a short list of qualities, and this one gathers around bitterness and a cooling clearing.
Its tastes are chiefly bitter and astringent, the tastes the tradition links with clearing, cooling and toning. Its energy is cooling, from the nature of Khadira itself, which is why the texts connect it with heat that has surfaced in the blood and the skin. And it is on the whole light and drying rather than heavy and feeding. Put together, the picture is of a cooling, bitter, drying preparation that works to clear the blood and settle the disorders the tradition reads as rising to the skin.
What is in it
The preparation is built on Khadira, and Khadira carries much of its character. In Ayurvedic terms the heartwood is bitter and astringent, cooling, light and drying, and the tradition counts it among the foremost raktashodhaka substances, those used to clear the blood. This is why the whole preparation leans cooling and clearing rather than warming and feeding.
To Khadira the formula adds bitter and aromatic herbs that share and extend its direction toward the skin and the blood, along with the jaggery and Dhataki flowers that set the fermentation going. The character of the whole comes from the bitter, blood-clearing theme that runs from Khadira through the rest, joined to the carrying action of a fermented preparation. Where disturbed blood is read together with ama, the residue of weak digestion described in the account of metabolic toxins, the clearing intent is the same. No proportions or strengths are asserted here.
How it is used
Khadirarishtam is an internal preparation, and the tradition is clear that it is taken under a qualified practitioner. As a fermented arishtam it is taken in a small measure, classically a spoonful or two, diluted with an equal part of water, and generally after food so the digestion is awake to receive it. Being self-generated in alcohol, it needs no separate carrier.
The amount and the length of the course are matched to the person and the state being cared for, which is why they are set by a practitioner rather than fixed in advance. Because it is cooling and drying, it is used with more care where Vata, dryness or a cold, depleted state already dominate. Skin conditions can have many causes, which is a further reason the tradition insists such a preparation belongs within a proper diagnosis rather than casual self use.
Good to know
Khadirarishtam belongs to the cooling, blood-clearing side of the fermented preparations, and this is what marks it out from the sweet, nourishing members of the family. Its foundation in Khadira gives it a bitter, cooling, clearing character, well suited to states read as heated and disturbed in the blood, and used with more care where cold and dryness dominate. The small amount of alcohol that forms in fermentation is part of how the preparation works and keeps, and it is taken in small, measured amounts, diluted with water.
This entry describes the classical Ayurvedic understanding of the preparation. It is not medical advice, and anyone with a health condition should speak to a qualified practitioner.
Frequently asked
Why is it built on Khadira? Because Khadira, the heartwood of Acacia catechu, is one of the classical herbs the tradition most associates with the skin and the blood, valued as kushtaghna and raktashodhaka. The whole preparation is designed around this reputation, and Khadira gives it both its name and its bitter, cooling character.
What does raktashodhaka mean? It is often rendered as blood-purifying, and it describes a substance used where the rakta, or blood tissue, is read as disturbed. In Ayurveda the state of the blood and the state of the skin are closely tied, which is why a blood-clearing preparation is named in the care of the skin.
Can I take it on my own? No. It is an internal preparation, and skin conditions can have many causes, so the tradition holds that it is taken under a qualified practitioner, who sets the amount and the length of the course within a proper diagnosis rather than for any skin complaint on one’s own.
Khadira fermented with the bitter herbs clears the blood and settles the disorders that rise to the skin.
After the classical tradition, on the fermented preparation of Khadira
Frequently asked questions
What is Khadirarishtam used for?
Khadirarishtam is a gently fermented classical arishtam built on Khadira. The tradition classes it as kushtaghna, tending to the skin, and raktashodhaka, clearing to the blood, and names it in the care of Kushtha, the classical term for a range of skin conditions understood through disturbed blood. As an internal preparation it is taken under a qualified practitioner within a proper diagnosis.
What is Khadira, the herb it is named after?
Khadira is Acacia catechu, a hardy tree whose heartwood is bitter and astringent and cooling in energy. The tradition values it above all as a herb of the skin and the blood, counting it among the foremost raktashodhaka substances. Khadira carries most of the preparation's bitter, cooling, clearing character, and it is the herb the whole arishtam is built on.
Does Khadirarishtam contain alcohol?
Yes. Like every arishtam it holds a small amount of self-generated alcohol from natural fermentation, which preserves the preparation and helps carry the qualities of the herbs. The quantity is modest at the traditional dose, which is small and usually diluted with water. Anyone who must avoid alcohol, and those who are pregnant, should seek guidance first.
How is Khadirarishtam taken?
As a fermented arishtam it is taken internally in a small measure, usually a few teaspoons diluted with an equal part of water, generally after food. Being self-generated in alcohol it needs no separate carrier. The amount and the length of the course are set by a qualified Ayurvedic practitioner, who matches them to the person and the state being cared for.
Is Khadirarishtam a blood purifier?
The tradition classes it as raktashodhaka, which is often rendered as blood-purifying, meaning it is used where the blood, the rakta tissue, is read as disturbed. This is closely tied to its use for the skin, since Ayurveda connects many skin conditions with the state of the blood. It is used within a proper diagnosis by a practitioner rather than for any named condition on one's own.
References
- Bhaishajya Ratnavali, Kushtha Chikitsa, on Khadirarishta.
- Sharangadhara Samhita, Madhyama Khanda, on the making of asava and arishta.
- Bhavaprakasha Nighantu, on Khadira (Acacia catechu) and its quality.
- Charaka Samhita, Chikitsasthana, on Kushtha and the purification of the blood.